What denmohor is
Mahr (দেনমোহর, often shortened to "mohor" or simply "kabin") is a gift the groom gives the bride as part of the marriage contract. It belongs to her alone — not to her parents, and not to the household. In Bangladesh it is written into the kabin-nama, so it is both a religious obligation and a legal debt.
Give women their mahr willingly, as a gift. But if they choose, of their own accord, to give some of it back to you, you may accept it with a clear conscience.
Prompt and deferred mahr
Families usually split the mahr into two parts, and the kabin-nama records both:
- Prompt mahr (mu’ajjal)
- Payable straight away — the bride can ask for it at any time. Any part handed over on the wedding day is written down as already paid (usul).
- Deferred mahr (mu’wajjal)
- Payable later. It becomes due at the latest when the marriage ends, by divorce or by the husband’s death, and it is a debt on his estate like any other.
How much? How families decide
Islam sets no fixed amount for the whole Muslim world, and scholars of the different schools hold different views on a minimum. What they agree on is that the amount is agreed by both sides and the bride consents to it. In practice, Bengali families weigh:
- What the groom can actually pay — now, and later.
- Family custom — what was agreed for sisters and cousins on both sides.
- Moderation. Many scholars encourage an affordable mahr so that marriage stays easy; others point out that a large mahr is permitted (the Qur’an mentions even "a heap of gold", 4:20). Both views are respected.
- What the bride wants. It is her right, so her view comes first — not her uncle’s, and not the neighbours’.
Mahr can be money, gold or property, or a mix. If you choose gold, write the weight (for example "5 bhori of 22-carat gold"), not just its value today.
It is the bride’s right — including after divorce
- The mahr is hers to keep, spend or give away. Nobody else may take it.
- In Bangladesh, the unpaid mahr remains a debt when the marriage ends — whoever starts the divorce — unless the wife freely gave it up as part of a separation she asked for (khula). She can claim it through the family court.
- If a marriage ends by divorce before the couple have lived together, half of the agreed mahr is due (Qur’an 2:237).
- A wife may forgive part or all of her mahr, but only freely. Pressure to "forgive" it is not forgiveness.
Mahr is not dowry (joutuk)
Mahr goes from the groom to the bride. Dowry (যৌতুক) goes the other way — money, furniture, a motorbike or "gifts" demanded from the bride’s family. They are opposites.
For diaspora couples
If you marry in Bangladesh, the kabin-nama records the mahr and Bangladeshi courts can enforce it. If you marry abroad, a nikah certificate from a mosque may record it, but how courts in the UK, the US or Canada treat it depends on local law and on whether the marriage is legally registered there. See is a nikah legal in the UK?, and take advice from a local family lawyer if a large amount is involved.
Talking about it without a quarrel
- Let the bride and groom tell their own parents what they think first, privately.
- Have one calm conversation between the two fathers or guardians, not a negotiation by relatives.
- Agree the amount, the split between prompt and deferred, and what is paid on the day.
- Write the same figures in the kabin-nama — no "for show" numbers.